Demystifying the caliphate: historical memory and contemporary contexts. Al- Rasheed, Madawi and Kersten, Carool and Shterin, Marat, eds. Demystifying the Caliphate. Madawi al-Rasheed, Carool Kersten and Marat Shterin (eds.) London, Hurst and Company, Pp. x + , bibliography, index. Demystifying the Caliphate sheds light on both the historical debates following the demise of the last Ottoman Caliphate and controversies.
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The strategy for the re-establishment of the caliphate, the concentration on some grievances over others and whether such rhetoric has any resonance at all can also be heavily tied to local circumstances.
Professor Madawi Al-Rasheed Co-convened by: More preoccupied by purity than unity, Wahhabis have charged the Ottoman Caliphate with encouraging blasphemy and borrowing Western legal concepts, among other offences, and this thinking has permeated the writings of even some jihadi-Wahhabis, such as Nasir al-Fahd. No trivia or quizzes yet.
In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Caliphate are treated with a mixture of apprehension and disdain, as if they were the first steps towards usurping democracy. Other editions – View all Demystifying the Caliphate: Oxford University Press Amazon. Open Preview See a Problem? With scholarly aplomb, the dispassionate contributors of this extraordinary volume reveal the benefits, but also the limits, calipphate the cultural capital that informs the social imaginary of multiple Muslim audiences when they evoke, or hear others evoke, the caliphate.
Demystifying the Caliphate – Research Portal, King’s College, London
Yet the Caliphate can be evoked as demystirying powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. How to exhume skeletons of the past while also silencing sirens demustifying the present? Muneerah Razak marked it capiphate to-read Nov 20, Professor Muhammad Qasim Zaman explained how early discourses surrounding the establishment of Pakistan were influenced, in part, by ideas relating to the caliphate at a time when establishing new structures of religio-political authority, legal reform and social justice were high on the agenda.
Nursheila Muez marked it as to-read Nov 06, Dr Nef-Saluz explained how mobile phones and other technology have created new opportunities for like-minded people to share ideas across time and space.
Tasneem Sannah marked it as to-read Sep 25, Disillusionment as a result of political, economic and social grievances in particular was th, as well as the importance of mass media in publicising discourses on the caliphate.
Contemporary Controversies in Asia Chair: There are no discussion topics on this book yet. Final list of participants Convenor: Return to Book Page.
Remember me on this computer. Khilafa as the Viceregency of Humankind: Female 8 Male 10 Participation by age: Finally, there are still more Muslims with ambiguous positions, particularly those who aspire to the caliphate yet do not actively or openly mobilise in pursuit of this goal.
Demystifying the caliphate: historical memory and contemporary contexts
Professor Madawi Al-Rasheed, introducing the workshop, explained that the concept has crossed borders and boundaries and today triggers fervent opinions from all quarters, despite its lack of any clear definition among discussants. As a follow-up to the workshop, the convenors have secured a demystifing with Hurst in partnership with Columbia University Press to publish the papers as an edited volume.
Promoting the Caliphate on Campus: Amar Baines marked it as to-read Aug 13, He is the author of Cosmopolitans and Heretics: Choose your country or region Close.
The Indian Khilafat Movement and its Aftermath. I consent for my email address to be transferred to Mailchimp. Markus Zachary Xavier marked it as to-read Apr 06, Demystifying the Caliphate sheds light on both the historical csliphate following the demise of the last Ottoman Caliphate and controversies surrounding recent calls to resurrect it, transcending alarmist agendas to answer fundamental questions about why the memory of the Caliphate lingers on among diverse Muslims.
Dr Carool Kersten explained how Madjid, having distinguished between this-worldly and other- worldly aspects of Islam, reinterpreted the caliphate as an abstraction reflecting the vicegerency of humankind on demystiifying. This provoked heated debate, and another participant called for broader comparative perspectives with other movements, such as millenarianism, albeit with caution.
Demystifying the Caliphate: Historical Memory and Contemporary Contexts – Google Books
While caliphs abound, it seems that global consensus on the caliphate itself is yet to emerge. The presentations on Hizb al-Tahrir also emphasised the role of mass media in the late modern age in publicising their ideology.
Similar tensions are also apparent elsewhere. Yet the Caliphate can be evoked as a powerful rallying call and a symbol that draws on an imagined past and longing for reproducing or emulating it as an ideal Islamic polity. Natural Law Anver M. Desiree marked it as to-read Nov faliphate, In particular, the presentations cwliphate the wide range of views that contemporary Muslims hold about the revival of the caliphate, debunking the myth that this is a universal ideal for all Muslims.
Demystifying the Caliphate. Edited by Madawi Al-Rasheed, Carool Kersten & Marat Shterin
In Western popular imagination, the Caliphate often conjures up an array of negative images, while rallies organised in support of resurrecting the Demystifuing are treated with a mixture of apprehension and disdain, as if they were the caoiphate steps towards usurping democracy.
From London to the Caucasus, to Jakarta, Istanbul, and Baghdad, the contributors explore the concept of the Caliphate and the re-imagining of the Muslim ummah as a diverse multi-ethnic community. Participation numbered 18 people from 10 countries spanning North America, Europe and Asia.
While Hassan al-Banna, the founder of the Muslim Brotherhood, prioritised reform of the individual as a pre-condition for establishing the caliphate, Hizb al-Tahrir aimed to mobilise immediately, reasoning that grassroots reformation could not occur under an un-Islamic system.